For a semiotic view of the self, see V. Colapietro Peirce’s Approach to the Self: A Semiotic Perspective on Human Subjectivity. Two contemporaries of Peirce, William James and H.G. Mead, also had views on the self (see Norbert Wiley, 1995 The Semiotic Self).
Anthropology’s shifting relationship to the idea of self and person can be framed in terms of the contrast of two classic theorists, A.I Hallowell (“The self and its behavioral environment,” in his 1955 Culture and experience) and Marcel Mauss’ 1938 sly essay “The category of the person: the notion of person, the notion of self” reprinted in The Category of the Person: Anthropology, Philosophy, History, M. Carrithers et all, eds.
Bellah, R. (1987), “The quest for the self: individualism, morality, politics,” in Interpretive social science: a second look, P. Rabinow and W. Sullivan, eds., pp. 365-384
Brison, Karn J. (2001), “Crafting sociocentric selves in religious discourse in rural Fiji,” Ethos 29: 453-474.
Conklin, B. and L. Morgan (1996), “Babies, bodies, and the production of personhood in North America and a Native Amazonian Society,” Ethos 24(4): 657-694.
Csordas, Thomas J. (1994), “Self and person,” in Psychological anthropology, P. K. Bock (ed.), pp. 331-350
Derné, S. (1992), “Beyond institutional and impulsive conceptions of self: family structure and the socially anchored real self,” Ethos 20: 259-288.
Ewing, K. (1990), “The illusion of wholeness: culture, self, and experience of inconsistency,” Ethos 18: 251-278.
Ewing, K. (1991), “Can psychoanalytic theories explain the Pakistani woman? Intrapsychic autonomy and interpersonal engagement in the extended family,” Ethos 19: 131-160.
Farley, B.P. (1998), “Anxious conformity: anxiety and the sociocentrically-oriented self in a Tlaxcalan community,” Ethos 26: 271-294.
Fogelson, R. (1979), “Person, self, and identity: some anthropological retrospects, circumspects, and prospects,” in Psychosocial theories of the self, B. Lee, ed., pp. 67-109
Geertz, Clifford ([1966] 1973), “Person, time, and conduct in Bali,” in The interpretation of cultures.
Hollan, Douglas (1992), “Cross-cultural differences in the self,” Journal of Anthropological Research 48:283-300.
Holland, Douglas and A. Kipnis (1994), “Metaphors for embarrassment and stories of exposure: the not-so-egocentric self in American Culture,” Ethos 22(3): 316-342.
Horton, R. (1961), “Destiny and the Unconscious in West Africa,” Africa 31(2): 110-116.
Kray, C.A. (2001), “The Pentecostal re-formation of self: opting for orthodoxy in Yucatán,” Ethos 29: 395-429.
Kusserow, A.S. (1999), “De-homogenizing American Individualism: socializing hard and soft individualism in Manhattan and Queens,” Ethos 27: 210-234 9
Kusserow, Adrie. 2004. American Individualisms : Child Rearing and Social Class in Three Neighborhoods. 1st ed. New York: Palgrave Macmillan.
Lindholm, Charles. (1982), Generosity and Jealousy: the Swat Pukhtun of northern Pakistan.
Lindholm, Charles. (1997), “Does the sociocentric self exist? Reflections on Markus and Kitayama’s ‘Culture and the Self’,” Journal of Anthropological Research 53:405-422.
Lynch, O. ed. (1990), Divine passions: the social construction of emotion in India.
Mageo, Jeannette (1993), Theorizing self in Samoa: emotions, genders, and sexualities.
McHugh, Ernestine (1989), “Concepts of the person among the Gurungs of Nepal,” American Ethnologist 16: 75-86.
Mines, M. (1988), “Conceptualizing the person: hierarchical society and individual autonomy in India,” American Anthropologist 90: 568-579.
Murray, D. (1993), “What is the Western concept of the self? On forgetting David Hume,” Ethos 21: 3-23.
Neisser, U.(1988), “Five kinds of self-knowledge,” Philosophical Psychology 1: 35-59.
Parish, Steven M. (1991), “The sacred mind: Newar cultural representations of mental life and the production of moral consciousness,” Ethos 19: 313-351.
Paul, R. (1976), “The Sherpa Temple as a model of the psyche,” American Ethnologist 3(1): 131-146.
Rosaldo, Michelle Z.. (1980), Knowledge and Passion: Ilongot notions of self and social life.
Rosaldo, Michelle Z.. (1984), “Toward an anthropology of self and feeling” in Culture theory: essays on mind, self, and emotion, R. Shweder and R. LeVine (eds.), pp. 137-157
Shweder, Richard and E. Bourne (1984), “Does the concept of the person vary cross-culturally?” in Culture theory: essays on mind, self, and emotion, R. Shweder and R. LeVine (eds.), pp. 158-199
Shweder, Richard, M. Mahapatra, and J. Miller (1990), “Culture and moral development” in Cultural Psychology: essays on comparative human development, J. Stigler, R. Shweder, and G. Herdt, eds., pp. 130-204
Spiro, Melford E. (1993), “Is the Western conception of self ‘peculiar’ within the context of world cultures?” Ethos 21(2): 107-153.
Wallace, A. (1958), “Dreams and the wishes of the soul: a type of psychoanalytic theory among the 17th-century Iroquois,” American Anthropologist 60(2): 234-248.
White, Geoffrey M. and John Kirkpatrick, eds. (1985), Person, self, and experience: exploring Pacific ethnopsychologies.
Wikan, Unni. (1990), Managing turbulent hearts: a Balinese formula for living.
